russell states that philosophical contemplation:

In doing so he continued to use ‘philosophy’ in a broad sense and to insist that a universal, impartial perspective results in wiser, happier individuals and is the only path to a more perfect world. private world of instinctive interests is a small one, set in the midst of a great and powerful world which must, sooner or later, given, remain to form the residue which is called philosophy. But it would be wrong to dismiss this by saying that this is Russell the person speaking rather than Russell the philosopher. suggested by philosophy are none of them demonstrably true. that even the most everyday things lead to problems to which only very incomplete answers can be given. Analytic philosophy flourished within a cultural consensus because Britain and America did not suffer the ideological unrest that racked the Continent. share in infinity. According to Russell, philosophical contemplation ____. Thus, while diminishing our feeling of certainty as to what things Philosophic contemplation, when it is unalloyed, does not aim at proving that the rest of the universe is akin to man. We know that in this period he talked of spiritual matters in a futile effort to find common ground with his lover, Ottoline Morrell. This enlargement of Self is not As he later said: “What the truth on logic is does not matter two pins if there is no one alive to know it” (interview, 1964, in R.W. At first it seems paradoxical for Bertrand Russell the great secularist to talk this way. To have complete access to the thousands of philosophy articles on this site, please. Over many decades he fleshed out his view of the good life and of the future of humanity and of the world. philosophy; Newton's great work was called 'the mathematical principles of natural philosophy'. Fortunately, he himself burst the bonds of his self-imposed mathematical-logical straitjacket. In this essay he describes, indeed he defines, the philosopher as a public intellectual. answered by various philosophers. Thus, to sum up our discussion of the value of philosophy; Philosophy is to be studied, not for the sake of any definite answers becomes a separate science. Russell typically ends his ‘popular’ books with a warning that puts in perspective the technical matters he has been analyzing. Philosophic contemplation does not, in its widest survey, divide the universe into two hostile camps -- friends and foes, helpful and hostile, good and bad -- it views the whole impartially. 161. If you ask a mathematician, a mineralogist, a historian, or any other He argues in his 2010 book The Cultural Politics of Analytic Philosophy that British (and thence American) analytic philosophy purported to ignore politics, but in fact took for granted British liberalism (and imperialism). Both the individual and society reap the rewards of contemplation, of being ‘citizens of the universe’ on a grand scale. Everything, in contemplation, that is personal or greatness of the objects which it contemplates, and the freedom from narrow and personal aims resulting from this already capable of definite answers are placed in the sciences, while those only to which, at present, no definite answer can be who finds pleasure in such a theory of knowledge is like the man who never leaves the domestic circle for fear his word might In, for example, the concluding Chapter 17 of The Scientific Outlook (1931), ‘Science and Values’, he distinguishes between two kinds of knowledge: “We may seek knowledge of an object because we love the object or because we wish to have power over it. Is consciousness a permanent part of the universe, giving hope of

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